Karma in its effect on character- Swami Vivekananda

 

Silver Jubilee Celebrations: Halasuru, January 2025
Ramakrishna Math, Halasuru, Karnataka
January 4, 2025
Ramakrishna Math, Halasuru, Karnataka
January 4, 2025

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Sunday 05, January 2025, 
Chicago 1893
Karma-Yoga
Chapter 1.

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The word Karma is derived from the Sanskrit Kri, to do; all action is Karma. Technically, this word also means the effects of actions. In connection with metaphysics, it sometimes means the effects, of which our past actions were the causes. But in Karma-Yoga we have simply to do with the word Karma as meaning work. The goal of mankind is knowledge. That is the one ideal placed before us by Eastern philosophy. Pleasure is not the goal of man, but knowledge. Pleasure and happiness come to an end. It is a mistake to suppose that pleasure is the goal. The cause of all the miseries we have in the world is that men foolishly think pleasure to be the ideal to strive for. After a time man finds that it is not happiness, but knowledge, towards which he is going, and that both pleasure and pain are great teachers, and that he learns as much from evil as from good. As pleasure and pain pass before his soul they have upon it different pictures, and the result of these combined impressions is what is called man's "character". If you take the character of any man, it really is but the aggregate of tendencies, the sum total of the bent of his mind; you will find that misery and happiness are equal factors in the formation of that character. Good and evil have an equal share in moulding character, and in some instances misery is a greater teacher than happiness. In studying the great characters the world has produced, I dare say, in the vast majority of cases, it would be found that it was misery that taught more than happiness, it was poverty that taught more than wealth, it was blows that brought out their inner fire more than praise.

Now this knowledge, again, is inherent in man. No knowledge comes from outside; it is all inside. What we say a man "knows", should, in strict psychological language, be what he "discovers" or "unveils"; what a man "learns" is really what he "discovers", by taking the cover off his own soul, which is a mine of infinite knowledge.

We say Newton discovered gravitation. Was it sitting anywhere in a corner waiting for him? It was in his own mind; the time came and he found it out. All knowledge that the world has ever received comes from the mind; the infinite library of the universe is in your own mind. The external world is simply the suggestion, the occasion, which sets you to study your own mind, but the object of your study is always your own mind. The falling of an apple gave the suggestion to Newton, and he studied his own mind. He rearranged all  the previous links of thought in his mind and discovered a new link among them, which we call the law of gravitation. It was not in the apple nor in anything in the centre of the earth.

All knowledge, therefore, secular or spiritual, is in the human mind. In many cases it is not discovered, but remains covered, and when the covering is being slowly taken off, we say, "We are learning," and the advance of knowledge is made by the advance of this process of uncovering. The man from whom this veil is being lifted is the more knowing man, the man upon whom it lies thick is ignorant, and the man from whom it has entirely gone is all-knowing, omniscient. There have been omniscient men, and, I believe, there will be yet; and that there will be myriads of them in the cycles to come. Like fire in a piece of flint, knowledge exists in the mind; suggestion is the friction which brings it out. So with all our feelings and action — our tears and our smiles, our joys and our griefs, our weeping and our laughter, our curses and our blessings, our praises and our blames — every one of these we may find, if we calmly study our own selves, to have been brought out from within ourselves by so many blows. The result is what we are. All these blows taken together are called Karma — work, action. Every mental and physical blow that is given to the soul, by which, as it were, fire is struck from it, and by which its own power and knowledge are discovered, is Karma, this word being used in its widest sense. Thus we are all doing Karma all the time. I am talking to you: that is Karma. You are listening: that is Karma. We breathe: that is Karma. We walk: Karma. Everything we do, physical or mental, is Karma, and it leaves its marks on us.

There are certain works which are, as it were, the aggregate, the sum total, of a large number of smaller works. If we stand near the seashore and hear the waves dashing against the shingle, we think it is such a great noise, and yet we know that one wave is really composed of millions and millions of minute waves. Each one of these is making a noise, and yet we do not catch it; it is only when they become the big aggregate that we hear. Similarly, every pulsation of the heart is work. Certain kinds of work we feel and they become tangible to us; they are, at the same time, the aggregate of a number of small works. If you really want to judge of the character of a man, look not at his great performances. Every fool may become a hero at one time or another. Watch a man do his most common actions; those are indeed the things which will tell you the real character of a great man. Great occasions rouse even the lowest of human beings to some kind of greatness, but he alone is the really great man whose character is great always, the same wherever he be.

Karma in its effect on character is the most tremendous power that man has to deal with. Man is, as it were, a centre, and is attracting all the powers of the universe towards himself, and in this centre is fusing them all and again sending them off in a big current. Such a centre is the real man — the almighty, the omniscient — and he draws the whole universe towards him. Good and bad, misery and happiness, all are running towards him and clinging round him; and out of them he fashions the mighty stream of tendency called character and throws it outwards. As he has the power of drawing in anything, so has he the power of throwing it out.

All the actions that we see in the world, all the movements in human society, all the works that we have around us, are simply the display of thought, the manifestation of the will of man. Machines or instruments, cities, ships, or men-of-war, all these are simply the manifestation of the will of man; and this will is caused by character, and character is manufactured by Karma. As is Karma, so is the manifestation of the will. The men of mighty will the world has produced have all been tremendous workers — gigantic souls, with wills powerful enough to overturn worlds, wills they got by persistent work, through ages, and ages. Such a gigantic will as that of a Buddha or a Jesus could not be obtained in one life, for we know who their fathers were. It is not known that their fathers ever spoke a word for the good of mankind. Millions and millions of carpenters like Joseph had gone; millions are still living. Millions and millions of petty kings like Buddha's father had been in the world. If it was only a case of hereditary transmission, how do you account for this petty prince, who was not, perhaps, obeyed by his own servants, producing this son, whom half a world worships? How do you explain the gulf between the carpenter and his son, whom millions of human beings worship as God? It cannot be solved by the theory of heredity. The gigantic will which Buddha and Jesus threw over the world, whence did it come? Whence came this accumulation of power? It must have been there through ages and ages, continually growing bigger and bigger, until it burst on society in a Buddha or a Jesus, even rolling down to the present day.

All this is determined by Karma, work. No one can get anything unless he earns it. This is an eternal law. We may sometimes think it is not so, but in the long run we become convinced of it. A man may struggle all his life for riches; he may cheat thousands, but he finds at last that he did not deserve to become rich, and his life becomes a trouble and a nuisance to him. We may go on accumulating things for our physical enjoyment, but only what we earn is really ours. A fool may buy all the books in the world, and they will be in his library; but he will be able to read only those that he deserves to; and this deserving is produced by Karma. Our Karma determines what we deserve and what we can assimilate. We are responsible for what we are; and whatever we wish ourselves to be, we have the power to make ourselves. If what we are now has been the result of our own past actions, it certainly follows that whatever we wish to be in future can be produced by our present actions; so we have to know how to act. You will say, “What is the use of learning how to work? Everyone works in some way or other in this world.” But there is such a thing as frittering away our energies. With regard to Karma-Yoga, the Gita says that it is doing work with cleverness and as a science; by knowing how to work, one can obtain the greatest results. You must remember that all work is simply to bring out the power of the mind which is already there, to wake up the soul. The power is inside every man, so is knowing; the different works are like blows to bring them out, to cause these giants to wake up.

Man works with various motives. There cannot be work without motive. Some people want to get fame, and they work for fame. Others want money, and they work for money. Others want to have power, and they work for power. Others want to get to heaven, and they work for the same. Others want to leave a name when they die, as they do in China, where no man gets a title until he is dead; and that is a better way, after all, than with us. When a man does something very good there, they give a title of nobility to his father, who is dead, or to his grandfather. Some people work for that. Some of the followers of certain Mohammedan sects work all their lives to have a big tomb built for them when they die. I know sects among whom, as soon as a child is born, a tomb is prepared for it; that is among them the most important work a man has to do, and the bigger and the finer the tomb, the better off the man is supposed to be. Others work as a penance; do all sorts of wicked things, then erect a temple, or give something to the priests to buy them off and obtain from them a passport to heaven. They think that this kind of beneficence will clear them and they will go scot-free in spite of their sinfulness. Such are some of the various motives for work.

Work for work's sake. There are some who are really the salt of the earth in every country and who work for work's sake, who do not care for name, or fame, or even to go to heaven. They work just because good will come of it. There are others who do good to the poor and help mankind from still higher motives, because they believe in doing good and love good. The motive for name and fame seldom brings immediate results, as a rule; they come to us when we are old and have almost done with life. If a man works without any selfish motive in view, does he not gain anything? Yes, he gains the highest. Unselfishness is more paying, only people have not the patience to practice it. It is more paying from the point of view of health also. Love, truth, and unselfishness are not merely moral figures of speech, but they form our highest ideal, because in them lies such a manifestation of power. In the first place, a man who can work for five days, or even for five minutes, without any selfish motive whatever, without thinking of future, of heaven, of punishment, or anything of the kind, has in him the capacity to become a powerful moral giant. It is hard to do it, but in the heart of our hearts we know its value, and the good it brings. It is the greatest manifestation of power — this tremendous restraint; self-restraint is a manifestation of greater power than all outgoing action. A carriage with four horses may rush down a hill unrestrained, or the coachman may curb the horses. Which is the greater manifestation of power, to let them go or to hold them? A cannonball flying through the air goes a long distance and falls. Another is cut short in its flight by striking against a wall, and the impact generates intense heat. All outgoing energy following a selfish motive is frittered away; it will not cause power to return to you; but if restrained, it will result in development of power. This self-control will tend to produce a mighty will, a character which makes a Christ or a Buddha. Foolish men do not know this secret; they nevertheless want to rule mankind. Even a fool may rule the whole world if he works and waits. Let him wait a few years, restrain that foolish idea of governing; and when that idea is wholly gone, he will be a power in the world. The majority of us cannot see beyond a few years, just as some animals cannot see beyond a few steps. Just a little narrow circle — that is our world. We have not the patience to look beyond and thus become immoral and wicked. This is our weakness, our powerlessness.

Even the lowest forms of work are not to be despised. Let the man, who knows no better, work for selfish ends, for name and fame; but everyone should always try to get towards higher and higher motives and to understand them. "To work we have the right, but not to the fruits thereof:" Leave the fruits alone. Why care for results? If you wish to help a man, never think what that man's attitude should be towards you. If you want to do a great or a good work, do not trouble to think what the result will be.

There arises a difficult question in this ideal of work. Intense activity is necessary; we must always work. We cannot live a minute without work. What then becomes of rest? Here is one side of the life-struggle — work, in which we are whirled rapidly round. And here is the other — that of calm, retiring renunciation: everything is peaceful around, there is very little of noise and show, only nature with her animals and flowers and mountains. Neither of them is a perfect picture. A man used to solitude, if brought in contact with the surging whirlpool of the world, will be crushed by it; just as the fish that lives in the deep sea water, as soon as it is brought to the surface, breaks into pieces, deprived of the weight of water on it that had kept it together. Can a man who has been used to the turmoil and the rush of life live at ease if he comes to a quiet place? He suffers and perchance may lose his mind. The ideal man is he who, in the midst of the greatest silence and solitude, finds the intensest activity, and in the midst of the intensest activity finds the silence and solitude of the desert. He has learnt the secret of restraint, he has controlled himself. He goes through the streets of a big city with all its traffic, and his mind is as calm as if he were in a cave, where not a sound could reach him; and he is intensely working all the time. That is the ideal of Karma-Yoga, and if you have attained to that you have really learnt the secret of work.

But we have to begin from the beginning, to take up the works as they come to us and slowly make ourselves more unselfish every day. We must do the work and find out the motive power that prompts us; and, almost without exception, in the first years, we shall find that our motives are always selfish; but gradually this selfishness will melt by persistence, till at last will come the time when we shall be able to do really unselfish work. We may all hope that some day or other, as we struggle through the paths of life, there will come a time when we shall become perfectly unselfish; and the moment we attain to that, all our powers will be concentrated, and the knowledge which is ours will be manifest.

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1.#Immortal Values:  Swami Chinmayananda

1.#Ref :Bharatham: Culture: Santana Dharmam: Democracy: Politics: Politicians: -

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The great religious masters of India, using their own ingenious efforts, have time and again revived the philosophical and religious values for which India stood and thereby arrested the deterioration of the culture.

When culture deteriorates there is an increase in barbarity and immorality in the country and its philosophy is misinterpreted, leading to confusion and chaos among its people. This, in short, is more or less the sad condition of the present world. The need of the hour is to arrest forthwith the deterioration by reviving the great philosophical and religious values of life. In no other literature in the world have these values been so beautifully and exhaustively dealt with as in the sacred books of India.

In this context we may note the following advice given to the students by the Rishi of the Taittiriya Upanishad : The practice of what is right and proper is fixed by the scriptural texts; it is to be followed along with reading the texts oneself and propagating the truths of the same. (“Truths”: this means that practising in life what is understood to be right and proper is to be pursued along with regular studies and preaching.)

This Upanishadic passage closely parallels the corresponding function that we have in our colleges today, which goes by the term, “Convocation Address”. The students of the Gurukula are given some key ideas on how they should live lives dedicated to their culture, consistent with what has been taught to them as the goal and way of life.

More than Just Facts:

It must be the duty of the educationists to see that they impart to the growing generation not merely some factual knowledge or some wondrous theories but also ideals of pure living, and training in how to live those ideals in practical life. In short, the secret of a sound culture is crystallized in this convocation address; this portion is more exhaustively amplified in the section that follows the address.

In this section the teacher presents twelve immortal ideas of living and rules of conduct. An equal number of times he has insisted that the student continue his study of the scriptures and propagate the immortal ideas of his culture all through his life. In these passages, we find that the brilliant students are repeatedly commissioned to continue their study and be preachers throughout their lifetime. The Upanishadic style lies in its brevity. Use of even a syllable more than the minimum required is considered as a great sin; yet, here we find in a small section twelve repetitions of the same idea; study (swadhyaya) and discoursing upon the Veda with a view to making others understand (pravachana).

For this missionary work the Rishis never saw any necessity in organizing a special class of teachers. The preaching activity was built into the duty of every householder. In the pursuit of his vocation, the householder was not asked to spare any special time or to sacrifice his duties either towards himself or towards his own children, the society, the nation or the world. But while emphasizing the need to pursuing his duties at all these levels, the Rishis asked him to keep continuously in touch with the scriptures and to preach the same truth to others.

The great qualities that the teacher has insisted upon are:

(a) The practice of what is right and proper as indicated in the scriptures (ritam).

(b) Living up to the ideals that have been intellectually comprehended during the studies (satyam).

(c) Aspirit of self – sacrifice and self – denial (tapas).

(d) Control of the senses (dama).

(e) Tranquillity of the mind (sama).

(f) Maintenance of a charitable and ready kitchen at home in the service of all deserving hungry fellow beings (agni).

(g) Practice of concentration and ritualism through fire worship as was in vogue in the society of those days; and

(h) Doing one’s duty towards humanity, towards one’s children and grandchildren and towards the society.

Continuing the “Convocation Address”, the teacher says: Having taught the Vedas, the preceptor enjoins the pupil: “Speak the truth, do your duty, never swerve from the study of the Vedas; do not cut off the line of descendants in your family, after giving the preceptor the guru dakshina. Never deviate from the truth, never fail in your duty, never overlook your own welfare, never neglect your prosperity, never neglect the study and the propagation of the Vedas.”

After the studies, before the students are let out to meet their destinies in their independent individual life as social beings, the teacher gives his exhortation, which comprises, we might say, “Vedanta in practice”.

Relationship to Society:

Satyam vada, “Speak the truth”: Truthfulness consists mainly in uttering a thought as it is actually perceived, without hypocrisy or any vulgar motive to do injury to others. Truthfulness in its essential meaning is the attunement of one’s thoughts with one’s own intellectual convictions.

Having developed this quality of truthfulness, where should one apply it? As if anticipating such a doubt in the student, the teacher says, dharmam chara. Dharma is a Sanskrit word that has no corresponding word in English. We may, for our convenience, but not to our full satisfaction, translate dharma as “duty”.

Hinduism is built upon duties and responsibilities, not on rights. A culture built upon duties recognizes the right to do one’s duty as the fundamental privilege in life. A generation that understands such a culture gets trained to demand of life ample chances to fulfil its duties. Duty, therefore, develops the spirit of giving, not the lust to hoard or the anxiety to keep.

The sequence of thoughts — “After giving the preceptor his fees, do not cut off the thread of progeny” — implies a healthy suggestion as how best to plan one’s life. After finishing your education, first of all become economically independent; learn a trade, create a market, assure a comfortable income. Then, as the next duty in life, marry and maintain the line of descendents in the family. This is followed by a series of warnings not to swerve from truthfulness, duty, personal welfare and prosperity. The Rishi advised the students to be prosperous so that they would be able to serve others in selfless charity. It is reasserted that we must pursue the study of the scriptures and make it a life’s mission to spread those truths among ourselves with a burning, irresistible missionary zeal.

Continuing the advice, the teacher says: Never swerve from your duties towards gods and towards the departed “souls” (manes). May the mother, father, preceptor and the guest be to thee a god.

Relationship to the Teacher:

Philosophy is a subjective science, and its blessing can be gained only by actually living it. Apart from its logic and reason, the theory must have the dynamism of the teacher behind it to inspire the students at all times. If this reverence and respect for the teacher are not there, the moment suspicion and doubt creep into our minds regarding the purity and sincerity of the teacher, the philosophy that is declared becomes immediately impotent in our hearts. Therefore, the teacher says, “Follow only the irreproachable qualities in us.” Wearing the look of the ordinary and behaving as any ordinary mortal, these men of perfection faced their students. This, in fact, was the secret of their success in spreading the transcendental wisdom among people living amid life’s conditions in their day – to – day existence. The idea of the advice to students was that you must be all ears and eyes when the wise talk and not be full of noise and tongue. When such teachers discuss, there are plenty of ideas that one must try to absorb, discuss later on and assimilate properly.

Practicing Charity:

Continuing the address to the students, the Rishi adds: Gifts should be given with faith: they should never be given without faith; they should be given in plenty, with modesty and with sympathy.

Hinduism recognizes the householder’s existence only as a necessary training in curbing his animalism and purifying him for the greater heights of spirituality. Cultural perfection is the goal. Ultimately the individual was valued upon the spirit of sacrifice he could show toward the finite, when the call of the Infinite reached him. Naturally, therefore, the teacher has to give some instruction as to how charity can best be practised. Therefore, charity is acceptable only when it toes the line with our own independent intellectual beliefs and convictions.

Indiscriminate charity is not acceptable to the science of Vedanta, which is not trying to cultivate fruit trees. Its aim is to cultivate the thinking animal called “man”. Therefore, the Rishi pointedly condemns the opposite idea by the positive declaration. “Gifts should not be given without faith.” Every benefactor has the right, even the duty, to inquire into the righteousness of the cause he is trying to patronize. It is said that having come to judge a cause to be deserving, give it your entire patronage: “Give in plenty; with both hands, give.” However, charity can bring to us the feeling of egoism and vanity. These are avoided by instructions to give with modesty. Charity constricts the heart and obstructs human growth if it is not honeyed with the spirit of love and the joy of identification.

Proper Conduct:

Coming to the end of the “Convocation Address” given to the students, the Rishi says: Now if there should arise any doubt regarding your acts or any uncertainty in respect of your conduct in life and with regard to those who are falsely accused of some crime, you should conduct yourselves exactly in the same manner as do the brahmanas there, who are thoughtful, religious, not set on by others, not cruel, and are devoted to dharma.

An ideal Brahmin should be one who is not set on by others. He must not be cruel. He must be a self – dedicated champion of the greater values of life as explained in the immortal scriptures. Such men of dedicated life, firmly established in their ideas and stoutly independent, are the true sons of the Hindu culture, and the student is asked to follow them whenever there is a doubt regarding either action or conduct.

The above passages, starting with satyam vada, consisting of twenty – five items and divisible into six waves of thought, constitute the sacred commandments of Hinduism. The waves of thought as indicated in this section are advice regarding (1) the individual himself, (2) his relationship with others, (3) his right action in the world, (4) his attitude toward the eminent men of culture, (5) the laws of charity, and (6) his duty to follow the eminent living men of his own times.

In the seventh wave of thought, the teacher concludes by saying that these commandments are to be followed diligently by every intelligent seeker who lives a life for a higher cultural purpose — more than mere worldly ambitions and secular activities.

In short, over the shoulders of the students, as it were, the Rishi is addressing the entire community to follow these commandments and bring about the perfect cultural and spiritual unfoldment in themselves and in the society.

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Opinion : 

All political parties of Bharatham try to pull down the present best performing BJP government for no reason. All politicians do not bother of this Holy Nation, play dynasty politics, all corrupted, do not allow the parliament to function by slogans shouting without any reason. But People are watching the events and ready to punish the oppostion demons. Congress frustrated abuse the Nation in outside India, allow foriegn countries interfere in our internal matters, Total indisciplin seen in politics

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SECULAR /SECULARISM: BOTH WESTERN, NOTHING TO DO TO US. THIS TERMS MISUSED WIDLY BY POLTICIANS WHO USE THIS TOOL TO SILENT SANATANA DHARMA FOLLOWERS, AND QUE BEFORE MUSLIM AND CHRISTIAN VOTE BANKS. 

CONGRESS & COMMUNISTS DESTROYED THIS ANCIENT NATION CULTURE,

THEREFORE:

CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT UNIONS (STUDENT POLITICAL WINGS) of Political parties CPM, CPI, CONGRESS etc ENDING IN LOSS OF CHARACTER! Elections in Bhartiya states are near, here is chance to eliminate such demonic political parties from this Holy Earth!!: MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND"

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All Members.

Respected family members of this great holy Nation.

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REQUEST ALL STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION OF THE NATION

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#NOTE: DIVINE NATIONAL CULTURE BHARATHAM:

##BEWARE: OF ASURAS (DEMONS) NATION ENEMIES WHO DESTABILISE BHARATHAM.

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(Present CASTE SYSTEM SUCH AS SC, ST, OBC, ADIVASI, TRIBALS AND COUNTLESS NUMBERS IN VARIOUS NAMES ARE POLITICAL PARTIES CREATION FOR VOTE BANK POLITICS) NOTHING TODO WITH VARNASHRAMAM EXPLAINED BY OUR ANCIENT TEXTS. 

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1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult

2.  "Here comes the need for a new type of education. You may call it Sanatana Dharma.

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3.THIS IS NOT HAPPENING IN THE MUSLIM WORLD

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THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CONVERSIONS, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!

THEY NEVER JOIN THE MAINSTREAM CITIZENS, THEY NEVER LOVE THE NATION WHERE THEY LIVE, RECEIVE MAINSTREAM BENEFITS, LIVE AS SEPARATISTS, AND CROOKED THOUGHTS A HINDRECE TO THE NATION THEY LIVE.

''They never say Motherland where they live and sustained."

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HERE IN BHARATHAM THE MAJORITY OF MUSLIMS EXCEPT VERY FEW GOOD NATION LOVERS, ARE NARROW MINDED POISONOUS UNCULTURED BRUTES, NO GRATITUDE TO THIS HOLY NATION, BECOME ASURAS AND FOLLOW DEMONIC ACTIVITIES TO DAMAGE THE UPNISHADIC CULTURE OF BHARATHAM

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3.1 Christianity violates all disciplines, by religious conversions and Church, cum evangelists, using the money, spreading lies, cheat the public all over the world. 

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4. "Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm to burst any time. The whole Earth can shake, and the matter ends there in one second!!" - Swami Vivekananda

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4.1 "ONE NATION AND ONE PEOPLE IS THE MANTRAM TO MODERN VIKSIT BHARAT. JUST LIKE COLOURFUL FLOWERS IN A STRING

##MINORITIES AND MAJORITY DIVTION TO DIVIDE PEOPLE FOR VOTBANK POLITICS FOR CONGRESS: NEHRU CREATED THIS NONSENSE TO SUPPRESS HINDUS!!!

5. THE BREAKING INDIA FORCES CONGRESS AND COMMUNISTS ALONG WITH ALL REGIONAL POLITICAL PARTIES USE DEMONIC POLITICS; VOTE BANK POLITICS WITH MUSLIMS AND CHRISTIANS ASSOCIATED WITH ABOVE SAID POLITICAL COMBINATIONS TO DESTROY THIS HOLY NATION.

6.TO STOP THESE EVIL MOB IN THE PRESENT DAY, ONLY WAY TO IT BE RIGHTEOUS, TRUE TO ONE NATION AND ONE PEOPLE PRINCIPLE. 

7. TODAY IN KERALA AS WELL AS OTHER PARTS OF THIS HOLY NATION, WHERE GREAT BRAHMA RISHIS, MAHARISHIS TOOK BIRTH AND GAVE US GREAT TEXTS, FOLLOWED BY GREAT ACHARYA SRI SWAMI ADI SANKARACHARYA AND MANY MORE BORN AND SUCCEEDED IN ESTABLISHING A STRONG SANATANA DHARMAM THROUGH OUT BHARATHAM; BUT THE PRESENT POLITICAL SYSTEM NOT PREPARED TO FOLLOW THEIR TEXTS AND SERVE THIS NATION, NEED TO CHANGE THIS TENDENCY BY RENAISSANCE. 

8.POLITICS IS SCIENCE: 

BUT THE SO-CALLED POLITICIANS IN DEMOCRACY ARE IDIOTS, UNFIT, AND DEMONIC.  USE POLITCS TO PERSONAL GAINS AT THE COST OF NATION AND HER PEOPLE

WATCH OUR LOK SABHA AND RAJYA SABHA PROCEEDURES: THE OPPOSITION LEAD BY CONGRESS HOOLIGANISM AND INTERETIONS ANDTHIS INDISCIPLINE BY MEMBERS UNDESIRABLE. FROM2014 TO THE PRESENT, DAY PM AND HIS TEAM BHARAT MANAGEMENT REMARKABLE.

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### Role of Parents and Teachers in a Child's life:

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1.School, teachers and parents play vital role in holistic, and the teacher is the second. Both have an immense contribution and responsibility in shaping child’s personality.

2.Role of parents: Parents are the child’s first role model. Children behave, react and imitate same as their parents. Parents play important role in encouraging and motivating their kids to learn. Good parental support helps child to be positive, healthy and good life long learner. Children acquire skills at the parent and teacher is a real secret of child’s happy learn very early stage of their life if the parents are responsive and development of the child. Parents are the first mentor of the child understanding.

3.Teacher-Parent Relationship: Trust and mutual understanding between. Support and Cooperativeness from parents towards teacher helps a lot to connect, understand and work towards child. Remarkable positive change is seen in a child if the parents and teacher understand and work hand in hand. A good parent teacher relationship leads child to be positive towards attending school.

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##### National Code of Conduct for The Citizens of Holy Bharatham : Swami Sivananda.

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1. Patriotism: Our Motherland should be our first and highest consideration. Welfare of the nation is our own welfare. Therefore, let us willingly be ready to offer up even our own life for our country. Let us inculcate in our children and members of our family love for our country, the spirit of patriotism and service to our country and our fellow citizens.

2. Duty: Our first and foremost duty is to God and to Righteousness. Leading a righteous life is the best and most valuable service of our Nation.

3. Character: Character is the greatest wealth. A pure, incorruptible citizen is the greatest asset of our Nation. This is vital and indispensable. Therefore, good character is to be given top priority value; upon this depends on our nation’s welfare and its future stability.

4. Health: Health is the basis of success. Health is wealth. Next to character, it is the greatest national asset. As citizens, building up character and safeguarding health, should be our primary duty to the Nation

5. Virtue: Let us join hand and eradicate the evils of gambling, liquor-drinking, drug-taking, tobacco-smoking and betel-chewing. Let us eradicate the evils of bribery, corruption, selfishness, immorality, dishonesty and misconduct. Disloyalty to our Nation is crime and unpardonable sin.

6. Public Property: O Citizen! We are custodian of public property. Let us not spoil, misuse, steal or destroy National property. Let us preserve it with love and care. Let us keep our country neat and clean. This is your sacred duty.

7. One Family: All our citizen are brethren. Let us feel this fraternity. Let us all love each other and one another and be united because, we are one family.

8. Religion: We must have equal reverence for all religions, creeds and faiths. Let us love as our own brother the followers of our faiths. Let us treat others as we wish to be treated by them.

9.Non-violence: At all costs avoid every type of violence and hatred for, this is a blot on the fair name of the Nation. It is soul-killing and cause great harm to our country’s welfare and development. It is totally opposed to our Nation’s ideal.

10. Economy: Let us adopt simple living and high thinking. Let us not be extravagant. Let us avoid waste. Let us practice frugality. Let us share what we have with our less fortunate fellow citizens. This is National virtue that our India needs today.

11. Law: Let us respect the rule of law and uphold social justice. In this lies the guarantee of our welfare and orderly progress towards better India.

12. Ahimsa: Non-injury is our highest virtue (Ahimsa Paramo Dharmah). Compassion is a divine quality. Protection of animals is our sacred duty. This is India’s special teaching. Let us be compassionate towards all creatures. Thus, be a true Indian. Try to become an embodiment of kindness compassion and goodness in your everyday life.

13. Ecology: Man, and Nature is inseparable. Man, and his natural environment are inter-related and mutually interdependent. Everything in Nature contributes to our protection and nourishment. Let us, therefore, protect our natural environment. Helping in maintaining the ecological balance is our duty. It is indispensable for our safe living and highest welfare. Polluting of public places and polluting of air and water of the country is a national crime. We must make amends of our past lapses.

14. Unity: The more united the people of a country, the greater is their ability to withstand all obstacles and dangers. United we stand, divided we fall. This is particularly true about today’s India. Therefore, let us live in close harmony and loving goodwill with all our countrymen. Love of our country means love of our countrymen. This is the most invaluable service a Citizen of India, can offer to our Motherland.

15. Education: The process of education should incorporate within it the imparting of the basic knowledge of India’s great culture, its lofty ideals and noble values and principles of living. Our education has to be oriented for enriching and enhancing the quality of life of our youth and students.

##THUS, SHINE AS A TRUE CITIZEN AND SERVE YOUR COUNTRY BEST, BY THE VERY MANNER OF YOUR LIFE AND CONDUCT.   

### Do not follow, do not MAKE ROLE MODEL politicians (DEMONS IN I.N.D.I.A ALLIANCE ANT KERALA DIRTY POLITICIANS - ALL ARE DECOITS OF PEOPLE MONEY AND DANGEROUS TO SOCITEY)

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###OPINION: PEOPLE OF BHARATHAM POSITIVE:

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1. SANATANA DHARMA, OTHERWISE KNOWN AS HINDUISM IS ETERNAL, WHOLE UNIVERSE IS EXISTING IN THIS TRUTH

2.  EVER EXISTING

3.  THERE IS NO SPACE FOR ADHARMA

4. ALL DEMONIC ELEMENTS DEMOLISHED BY DHARMA

5. SO, NO QUESTION EVIL ASURIC DEMONIC FRAGMENT'S BARKING, THEY WILL BE   ULTIMATELY BURNED AND DESTROYED BY NATURE.

6. PURE CONSCIOUSNESS IS DIVINE AND SUPREME, ALL OTHERS MEANINGLESS

7. NATURE IS ABOVE ALL, EVER EXISTING, ALL OTHERS MEANINGLESS.

8. THE CONTENT OF SO-CALLED HOLY BOOK IS NO HOLY AT ALL, AS IT PREACHES HATRED AND DESTRUCTION OF OTHER MANKIND, RELIGIOUS CONVERSIONS AND LIES OF UNCIVILIZED MATERIALS

9. CHRISTIANITY IS EQUALLY DEMONSTRATED CRUELTY, THE SO-CALLED HOLY BOOK FULL OF LIES

10. BOTH ARE NOT RELIGIONS BUT SAMPRADAYA (ILLITERATE MAN MADE, NOT BASED ON DHARMA

11. THE CULTURE OF BHARATHAM BASED ON UPANISHADS AND FULL OF  REALISATION TEXTS ARE PRODUCED BY GREAT RISHIS OF BHARATHAM

12. IN THIS MATERIALISTIC DESTRUCTIVE MINDED UNIVERSE, NO RELIGIONS COMPARABLE OR ABOVE SANATANA DHARMA OF BHARATHAM.

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OPINION: 

1. Congress, a donkey party, it's so called daydreaming stupid leader Rahul Vinci, Rahul Gandi, frequent visit to foreign countries, to abuse PM of this Nation, and Sanatana Dharma -exceeded all limits this time, his party and his family to be condemned, and kicked away from politics, people should awake and realise the danger.

2. All highly corrupted political parties are fall in in a funny heading (I.N.D.I.A.), PREPARED TO DEFEAT SRI MODIJI AND BJP IN 2024 ELECTION!!!???

3.These so-called leaders are failed in their own states and could not provide good governance, followed by unrest in their states.

4. The communists next donkey group, latest stunt of America visits and the comedy programmed namely Kerala Sabha!? these buggers destroyed Kerala in all and joining with radical Islam soon they will be eliminated, people of Kerala get up from donkey thoughts, otherwise Kerala shrink to extinct in all way

5. The speaker of Kerala assembly unnecessarily abuses Hinduism and supported by cpm party head, wonder these demons do not realise their faults, need a lesson to know the strength of DHARMA.

6. "UDF & LDF BOTH DEPEND ON MUSLIMS & CHRISTIANS VOTE BANKS BETRYED THE AGE-OLD VALUES OF HOLY LAND.

"BOTH ALLIANCE PARTIES NEGLECTED THE GREATNESS OF SRI ADI SANKARACHARYA, AND UNIVERSITY ON SWAMIJI'S NAME HYJACKED BY COMMUNISTS AND DEFAME THE KERALA AGE OLD TRADTIONS."

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NOTE:

1. POLITICIANS (THOSE IGNORANT AND DEMONIC NATURED) ARE NOT THE AUTHORITY TO OPEN THEIR UGLY FOUL MOUTH AND UTTER NONSENSE UPON SANATHANA DHARMAM.

2. THE NONSENSE COMMENDY ALLIANCE ARE NOT THE AUTHORITY ON SANATHA DHARAMAM.

3. DK, DMK. AIADMKA AND ALL NONSENSE POLITICIANS BEWARE YOU WILL BE AUTOMATICALLY WASHED OUT SOON.

4. COMMUNISTS AND CONGRESS ARE THE ENEMY TO MANKIND DESTROY THEM.

5.ALL SANATHANA DHARAMAM FOLLOWERS (WHICH EVER YOUR POLITICAL INTEREST BE: YOUR POLITICAL MINDSET) TAKE An OATH THAT YOU STAND AGAINST ALL EVIL MINDSET AGAINST SANATHANA DHARMAM!!!

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######6. CRUSH THE ANTI NATIONAL ELEMENTS SUCH AS CONGRESS, COMMUNISTS, LEFT LIBERALS, URBAN NAXALS, TAMILNADU REGIONAL ANTI NATIONAL CUM ANTI SOCIAL POLITICAL PARTIES (DK, DMK, AIADMK, ALL SILLY SELF-APPOINTED CASTE GROUPS), NEVER ALLOW THESE BUGGERS RAISE THER VOICE/HEADS. CRUSH THEM UNDER YOUR FEET.

#######7. THE PRESENT CASTE SYSTEM  IS MAN MADE ( NEHRUVIAN ERA IDEA OF DIVIDING HINDUS INTO COUNTLESS MANY HEADDINGS AND HOLD THEM FOR  FREE BENEFITS SO THAT COLONIAL DIVIDE AND RULE POLICY SINCE INDEPENDENCE, TILL NOW )  WONDER STILL THEY ARE KEPT AWAY FROM HINDUISM ) THIS IS  NOT RELATED TO DHARMA" POLITICIANS ARE IDIOTS WHO TALK NONSENSE WITHOUT KNOWING THE SUBSTANCE, REGARDING VARNA: IT IS ABOUT GUNA AND PROFESSION RELATED, DIRTY POLITICANS TWISTS KNOWINGLY, BURN THESE WEEDS FROM THE SOCIETY URGENT NEED OF THE PRESENT.

########8. VOTE BANK POLITICS OF THE POLITICAL PARTIES OF BHARATHAM, MADE THEM ABUSE SANATANA DHARMA FOLLOWERS (HINDUS) AND APPEASE MUSLIMS AND CHRISTIANS, SOTHE FAMILY POLITICS FLOURISHING, AT WILL AND WISH, HENCE HINDUS WAKEUP AND FIGHT AGAINST THIS TREACHERY AND DEFEAT ALL THESE DEMONS OF POLITICS.

#########9 "Udhayanidhi’s rant comparing Hindus with malarial mosquitoes and Covid virus could have easily gone without the kind of outrage we are seeing today. Such Hindu-hate has been normalised in Tamil Nadu, a state which has seen some of the greatest Hindu kingdoms like the Cholas, Pallavas and Parantakas."

{PSE WATCH PARLIAMENT PROCEEDINGS: THE DISCUSSIONS OF OPPOSITION RUBBISH, NONSENSE ELEMENTS SHOUT AND IRRESPONSIBLE SPEECHES, NONE SEEMED GOOD, OR NATION LOVERS IN OPPOSTION BENCHES}

##########10 "But the massive outpouring of public anger on media and social media perhaps points to a silent change afoot in Tamil Nadu. A revival of Sanatan Dharma and politics around it is slowly taking shape under BJP’s young leader K Annamalai. Santana Dharma has been in Tamil Nadu for as long as it existed in the rest of India, tracing back to the Vedic times. It is not possible to keep that fountainhead of Sanatan Dharma muted forever with the rock of Dravidianism….”

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NOTE:

I.N.D.I.A. THE ALLIANCE OF MONKEY GROUP 26 POLITICAL PARTIES (MAJOR JUNK REGIONAL DYNASTY/FAMILY RULERS OF STATES) -"PUSHING CASTE CENSUS- TO SPLIT VOTES AND PLAY VOTE BANK POLITICS"

BEWARE OF THIS: DO NOT EVEN TO GIVE A CHANCE TO RULE: IT WILL BE HANDING OVER GARLAND (OUR DIVERSITY OUR PEPLE TO THESE MENTALLY UNBALACED IDIOTS)

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OPINION: 
NEEDS OF THE PRESENT:

1. #ABOLISH COUNTLESS NUMBER OF MAN-MADE CASTES AND THIS SYSTEM USED AS A TOOL FOR POLITICS BY I.N.D. I.A. ALLIANCE SHORT CUT TO THE DOOR OF POWER.

2.# FOLLOW THE SRIMAD BHAGAVAD GITA AND LORD KRISHNA BHAGWAN SAID VARNSRAMAM WHICH PROVIDE THE PERSON A CHANCE HIS/HER OWN MAKING!

3.#HERE SUDRA CAN UPLIFT HIM/HERSELF TO FIRST CATEGORY BRAHMANA.!!

4.#AND ANYONE WISH TO CHANGE HIS/HER PROFESSION CAN EITHER GO UP OR DOWN!!!

5.#THUS A FREEDOM AND MAKE THEIR INTERESTD CHOICE AND MAKING THEMSELVES!!!!

6#THIS WAY POLITICIANS MISUSE AND MISREPRESENTATION, VOTE BANK POLITICS, AND ANTI PEOPLE ANTI NATION MINDSET CAN BE PREVENTED!!!!!

7.DK, DMK, AIADMK AND NUMBER CASTE BASED POLITICAL PARTIES OF TAMILNADU, AND LIKE STATES POWER GREEDY CORRUPTED POLITICANS AND PARTIES, CAN BE ERADCATED AS WE ERADCATE DENGU, MALERIA ETC, SO THAT UDAYANIDHI LIKES WILL NOT UTTER FOOLISH STATEMENTS ON SANATANA DHARMAM.

8. PM MODI JI SAID THAT POVERTY LINE IS UPLIFTED TO MIDDLE CLASS LARGR NUMBER OF PEOPLE BENEFITTED, BUT NOW THOSE ENJOYING THE BENEFITS SHOULD BE OUT OF BENEFICIARY OF POOR CLASS THRMSELVES.

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NOTE: 
LATEST ATTEMPT: NORTH-SOUTH 

DK, DMK, AIADMK, ++++CASTE BASED FAMILY DYNASTY TAMIL NADU POLITICS WHEN THE CASTE ATTEMPT FAILED, NEW THEORY OF NORTH SOUTH DIVIDE POLITICS:

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WARNING: 1.

*NONSENSE: *SPEECH, *NONSENSE ACTION, *CORRUPTION, *DYNASTIC POLITICS: 

#1. KICK THESE TYPES OF POLITICAL PARTIES OUT OF THE POLITICS

##2. DESTROY THE DK, DMK, AIADMK AND SILLY CASTEBASEDOFPOLITICALPARTIES+AAP+TMC+SAMAJWADI+RJD+JDU+SIVASENA+ALL PETTI AND SILLY REGONAL PARTIES LEAD BY ARROGANT ROGUES 

###3. THESE POWER HUNGRY, CORRUPTED PEOPLE NOT FIT IN THE SOCIETY, ERADICATE THEM AS WE DO WITH DENGU AND MALERIA.

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WARNING-2.

WATCH RAHUL GANDGHI: A DANGEROUS ENEMY OF THIS HOLY NATION 

1. SPREADS NONSENSE, DIVIDE PEOPLE BY LANGUAGES, DIVIDE PEOPLE BY CASTES, DIVIDE BY PEOPLE RELIGIONS BASES, SPIT VENOM EVERYWHERE?

2. ABUSE OUR PM EVERYWHERE AND ALL OVER THE WORLD?

3. ABUSE BHARATHAM OUTSIDE WHEREVER THIS FOOL GOES?

4. PUT A CHECK ON HIM HERAFTER

5. HE CONTACTS WITH ANI-INDIA FORCES WHEN FREQUENTLY VISIT ENGLAND AND USA, PROOFS ARE AVAILABLE IN IMAGES AND VIDEOS, HE HAS STRONG CONNECTIN WITH GEORGE SOROS AND CHINESE PRESIDENT, GETS MONEY TO DESTABILISE BHARATHAM

6.SONIYA GANDI AND RAHUL GANDI, BOTH ASSOCIATED WITH US BASED ANTI INDIA FORCES, DESTABILISE OUR HOLY NATION, JOINED WITH THEM ENTIRE OPPOSITION FAN THE FIRE OF HATRED AGAIST RULING BJP AND PM MODIJI.

7.THIS THE TIME WE THE CITIZENS OF THIS HOLY NATIONRISE ABOVE TO SUPPORT PM MODIJI

8.. KEEP DISTANCE FROM HIM AND HIS CONGRESS.

9. THIS DANGEROUS RASCAL HAS NO RESPECT TO NATION AND HER PEOPLE, HE IS FOLLOWING ITALIAN MAFIA CULTURE: "VIOLENCE, SPREAD LIES, NO FATH IN DEMOCRACY, OR PROPLE OF BHARATHAM, IN ITALY THIS MAFIA IS KNOWN AS FAMILY, THIS IS CONGRESS, SONIYA GANDI, RAHUL KANDI, PRIYANKA KINDI, FOLLOWED BY MOST CORRUPTED VADRA: DESTROY THEM BY KICKING OUT POLITICS.

10.RAHUL GANDI DIRTY, WICKED DRAMA IS CONTINUED WHEREVER HIS PPRESENCE, THE CONGRESS CHAMCHAS SHOUING, THE WHOLE DIRTY OPPOSTION JOIN THE WORST, DEMONSTRATE STUPIDITY IN THE WINTER PARLIAMWENT SESSION ( IN BOTH HOUSES), THESE DESHDROHIS MADE AN IMPRESSION, THAT THEY WON ON BJP, SETTING THE NATION DEFEATED BY THE OPPOSITION AND NOT BJP.

11. MY DEAR COUNTRYMEN AND MOTHERS, YOUTH TEACH A LESSON ABOUT THE STRENGTH OF DEMOCRACY, DEFEAT THEM IN ALL COMMING ELECTIONS FROM PANCHAYATH TO ASSEMBLES AND PARLIAMENT.

12.START NOW AND RISE ABOVE SPREAD THE VOW THROUGH

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WARNING-3.

Swami Sri Adi Sankaracharya: Birthplace: KERALA 

1.Kerala is a place of mentally disturbed (Mad) people: Said by Swami Vivekananda, TRUE EVEN NOW!!!

2. People here more conscious in UDF & LDF (THE TWO DESTOYING FORCES OF KERALA ANCIENT CULTURE) than our Nation Upanishadic Culture.

3. People identify themselves in political parties name than Kerala ancient culture.

4. Here Santana Dharma exists only in temple, people visit temples to fulfill personal demands

5. KERALA AS TAMIL NADU IS MOST CORRUPTED AND FOOLISH STATE, NEVER AWAKE AND RISE!!!

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WARNING: 4.

I.N.D.I.A.: DESHDROHI ALLIANCE: 

WAQF NEW ASURA:

1.Explainer on Waqf Amendment Bill 2024" 

Explained on Waqf Amendment Bill 2024 - static.pib.gov.in

2.WHOLE OPPOSITION: I.N.D.I.A. CHORUS IN ASURIC WAY PROTEST AND FALL IN   PROTEST AGAINST THE   BILL.

3.THE NEW DEMON WAQF: CREATED BY NEHRU A TOOL TO SUPPRESS HINDUS, LATER AMANDED SEVARAL TIMES DURING CONGRESS RULE TILL 2013

4.MAIN VILLAIN: CONGRESS RESPOSIBLE TO TODAY'S SITUATION

5.WAQF:  DANGEROUS: BHOOTHAM/RAKSHASAS/NEED RAGULATIONS FOR ITS DEMONIC AMBITIONS 

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Mahakumbh 2025: What Is An Akhada, Shahi Snan Or Bhasma Arti? Ask AI-Powered Bhashini Now
Reported By: Madhuparna Das: News18.com-Last Updated: - January 01, 2025, 23:09 IST

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Mahakumbh Mela 2025: Bhashini, the government's AI-powered language platform, aims to bridge the linguistic divide for millions of pilgrims expected to pour into Prayagraj between January 13 and 26
Bhashini 17+
Translation & Conversation App
National e-Governance Division
Designed for iPad
 3.5 • 109 Ratings
Free

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The app is the part of the Narendra Modi government's indigenous translator platform Bhashini. (PTI/File)

On a chilly, rain-soaked Christmas morning, when most of the offices work with skeletal stuff, here is one office that is abuzz with energy. A team of young IT professionals huddled over their computer screens, meticulously mapping the akhadas (locations for spiritual congregation) of Prayagraj — their locations, sects, histories, and routes — while integrating real-time navigation, ritualistic information, nearby accommodations, and cultural insights into the Kumbh Sahayak app.

The app is the part of the Narendra Modi government’s indigenous translator platform Bhashini and the location of the office is none other than the office of the Bhashini AI Translator at the CGO Complex in New Delhi. By the last week of December, the team added 450 new regional and vernacular glossaries related to the Kumbh Mela to its app to support the pilgrims.

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The Mahakumbh Mela, scheduled between January 13 and 26, where millions converge for spiritual cleansing, has always been a spectacle steeped in multiple religious rituals, chants, and several age-old traditions.

For many devotees, related words and regional phrases — Akhada, Shahi Snan, Bhasma Arti — remain as puzzling as the river currents they revere. Here comes Bhashini, the government’s AI-powered language platform, which aims to bridge this linguistic divide. By curating a glossary of around 450 region-specific terms, Bhashini has transformed its Kumbh Sahayak app into a linguistic lifeline for pilgrims.

Details That Matter: Every Word, Every Pilgrim:

While the team of young professionals has been working hard and is on the clock to add as many as words it can before the beginning of Kumbh Mela, Amitabh Nag, the CEO of Bhashini, has been constantly urging his team to engage deeply with locals and unearth new terms and traditions unique to the Mahakumbh Mela.

Nag, a lateral entrant into the government, stood apart from the archetype of a corporate leader. No plush corner office for him; instead, he is working shoulder-to-shoulder with his team, matching their pace and focus. His mission includes ensuring the app, launched just a month ago, becomes a seamless lifeline for pilgrims navigating the spiritual and logistical maze of the Kumbh.

“Every detail counts," Nag instructs his team as they race against time to pack the app with richer features and a glossary steeped in the Kumbh heritage.

Amid the hum of laptops and the clatter of keyboards, tradition and technology are fused in real-time, setting the stage for a Mahakumbh experience like never before.

“There are several translator apps available, some of them are very prominent. But their ideology is ‘use at your own risk’. But we are a government platform, and we are responsible and accountable to our users. We are owning our work, and our idea is to build a digital glossary, provide real-time updates through translation," Nag told News18.

AI-Driven Pilgrim Support:

Starting from decoding the significance of an akhada, to understanding the ritual of a Shahi Snan, or navigating the mela’s labyrinth of traditions, the Kumbh Sahayak app, powered by Bhashini, ensures that language is no longer a hurdle.

The 450-word glossary – which is enriched with cultural and spiritual explanations, navigation and several other related updates – provides a gateway for the devotees to immerse themselves fully in the event’s profound heritage. This initiative is a step forward to the government’s Digital India effort and is also about how technology can preserve and celebrate tradition, turning linguistic barriers and the complexity around it, into an opportunity for deeper engagement.

As the Mahakumbh prepares to host over 400 million devotees this month, Bhashini’s innovation stands as a symbol of linguistic inclusivity, blending the ancient with the modern in the heart of India’s most sacred gathering.

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JAI HIND

JAI BHARATHAM

VANDHE MADHARAM

BHARAT MATHA KI JAI.

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