626 - Swami Udit Chaithanya.

 


Wednesday, July 21, 2021. 7:23.AM

BRAHMAN IS EXISTENCE AND CONSCIOUSNESS :


All things exist. We cannot conceive of non-existence as different from existence, for even non-existence, in order that it may convey any sense, must become a content of consciousness. And consciousness must be. Existence is the minimum to which things can be reduced, without which even thought is impossible. Everything relates to existence of some kind, and there is no thought of non-existence.

The Upanishad speaks of Brahman as that which is full, from which the full proceeds, and which remains full even when the full is removed from it. Swami Sivananda, while commenting on this Mantra, in his Dialogues from the Upanishads, points out that the infinite, invisible Brahman is That which is full, and the visible Hiranyagarbha or the manifested Brahman, or Brahman as this perceptible universe, is this which is full. From That unmanifest does proceed this manifest or the visible. When the whole universe, with Hiranyagarbha, is absorbed into the whole Brahman, the whole Brahman alone remains as unchanging existence.

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