745-Swami Bhoomananda Tirtha.
Swami Boomananda Tirtha Asramam
( Narayanasramam tapovanam )
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Monday, 01 Jan 2024 05:30.
Place of Destiny before a Discreet Man:
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Another view of the Asramam
Place of Destiny before a Discreet Man:
Destiny is a word which finds repeated place in our common parlance. But it is an extremely abstruse concept, when it comes to a question of discussing it and trying to make one understand what exactly it denotes in our life, experiences and actions. The reasons are first psychological, intellectual next and philosophical last.
The concept of Destiny is seldom explained in a proper background, keeping in view the purposes for which it is evolved, presented and accepted. Those who generally explain the concept will cite some odd experiences of their or others’ lives and then suddenly ask for believing and accepting the role of Destiny in all implicitness. Whenever one tries to explain the role of Destiny claiming a better insight, the idea becomes all the more distorted and no proper assessment is reached at. I do not know whether I shall be able to give any useful information on the idea and place of Destiny, although we have assembled here to gain a better understanding of what it means to every living human in the context of his or her life in the world. Nevertheless let me try.
I can think of Destiny and its place in three distinct levels. It is first a psychological prop to practically all kinds and sections of people. Men, may be women even more, have their life and influences first of all in the emotional and sentimental plane. Although many speak of reason, determination, decisiveness and the like, they have their first roots in the ground of emotions. This fact cannot be denied at any time. The basic emotional urges are desire, dislikes and fear. All the other sentiments and urges are further derivations of these three. While acting, while thinking, while talking and making selections and choices, you can find the gross or subtle influences of emotions in every one. This is so because of the laws of nature.
The emotions and the emotional needs will therefore have to be treated and catered to. To ignore the emotional facet of our life or to struggle to deny or suppress them will be to damage the psychological health of our life in the world. Naturally what every one needs at all times is to provide for the emotional needs in his own manner and then find his way to the level of reason, thoughts of propriety, and trying to be as discriminating as possible in all matters. Once you understand this principle, then I must say that the thought of Destiny goes a long way in keeping any one’s mind in a state of hope, confidence. Only when you have a mind patient, stable and hopeful, the efforts you make will tend to be creative and effective.
By Destiny, we mean the clearly laid out law or course which governs broadly one’s life and progress in the world, ever since he was born. It appears that everything one desires for or aspires to achieve in his lifetime cannot be realized in full. At the same time, while making his efforts at progress and achievement, often or rarely one may find favours and fortunes coming to his lot, even when he does not normally expect their grace. It is then a question of his reason or forethought failing to conceive of whatever is likely to befall his lot. In short, in place and out of place, man finds himself in the midst of favours as well as disfavours circumscribing his course of life. What will he think or say then? While the events he expects to meet come to be, while they fail to come in, then again if fortunes and blessings which he finds not likely to take place in the scheme of his thoughts do come to meet him, what is the possible line of thought to explain away the fate he is put to? We begin to say that it is all due to the play of Destiny, in whose hands the small becomes the great, the great becomes the small; the skilful turns a failure and the unskilled suddenly becomes successful, and what not.
All this just means that the facts of our life in the world do bring in an array of contradictions, when we try to link them up with our habitual cause and effect thoughts and principles. These contradictions, one kind or another of which invariably finds its place in every one’s life in the world, compel man and woman to take resort to the queer thing called Destiny, which has no shape, features or character, static or definite. The indefiniteness of man’s life in the world is thus ascribed to the indefiniteness of Destiny. It is perhaps like shifting the emphasis from one’s face, beautiful or ugly, to the reflection caused by the mirror seen in front. By saying this I do not mean any derision or denial of the concept.
I can think of Destiny, the thought on it, as useful to us only if it is able to restrict the undue haste and other unhealthy emotions of our mind, thereby providing us with timely confidence and strength to take up and pursue our objectives from time to time. Once you begin to think in these lines, then Destiny transcends the merely emotional plane to become a proper intellectual evolute having its authentic, irrefutable place in the lives of one and all. How?
You are living in the world, hosted by the planet earth. Our body is the visible connection for us with the earth and the world. The birth and growth of this body, with the various organs and parts it consists of, are strictly governed by the set laws of nature. But for the consistent laws of nature, the earth itself would not have been revolving as it does now and causing for us the climate, the weather, the day and night, the seasons of the year and the like, which enable us to live as we do. The body governed by these laws of nature do impose a great measure of restriction and discipline in the matter of maintaining and using it for our purposes. For instance, we have to breathe properly, eat well, exercise the body adequately, and like these do a number of other items too. Well, this is the bodily truth, the physical fact about our personality.
By the time our body has grown to a sizeable form and strength, the mind too gets evolved, and with that the mental facet of our life becomes strong in its expression. On the mental plane also, as in the physical, Nature operates its laws. And the entire mental welfare of ours has thus to be ensured remaining within these laws. The laws governing the mind are called psychological, or emotional. They are even more important, especially in some stages, than the bodily laws. The mental plane constantly throws us to emotional complexity born of what are popularly called dvandva, pairs of opposites. We call the pairs of opposites so because they always remain as pairs, one of the pair opposed to the other, both together constituting the complexity of the mind every time.
The law about the pairs of opposites compels every emotional development to be opposed by its opposite. Thus confidence is always subject to diffidence, hopefulness is threatened by hopelessness, fearlessness by fearfulness and so on. This is the law of human mind, its course. Being subject to it, what is every one to do, when his confidence declines or stands threatened? When we foster a wish or ambition and begin to make efforts to realize it, sooner or later comes in a doubt or fear as to whether our effort will succeed or fail, whether we will be impeded by one factor or another in the process. The doubt may be genuine, or may not be. Even when factually there is no scope for hindrance, the mind will likely think of one and get victimized by it. The mental process overpowers almost all people. It is not the fault of any one. I should say it is the fact and fate of human nature, the human mind and its working.
There are limitations for us in every front. The mind can work only being governed by the laws of the mind, as the body can in its turn by the bodily laws. What wrong or deficiency is there? As for the intelligence, that too is subject to the laws operating on it. The limitations are not made by us, they are held by Nature and pronounced upon us. We are to recognize and make ample provision in our own mind to reconcile with them and their consequences. If you do so, you will not have any occasion to grieve over any instance, either on account of your own failure or the disfavour arising from any quarter.
Knowing that we are limited in our ways and the limitation is more to be accepted than countered, the better insight will be to remain reconciled with ourselves as well as the world conditions in which we are from time to time. This broad reconciliation must help us not to lose heart, or give vent to doubts and apprehensions in and out of place. At no time should our confidence and creativity be led to danger. Let there be obstructions, thwarting currents on our path, yet ‘I shall do my best and most sincerely’. Although there is an area of freedom for us in our life, it is surely circumscribed by a variety of limitations brought about by our own body, our own mind, our intelligence, then by the others, by the world at large. A clear-cut evaluation of this nature becomes an intelligent assessment of our own place in the context of the world. That is the way to equip ourselves intellectually with the idea of fate to the extent it is necessary.
At this stage it becomes an evolute, a postulate, which helps us to mould ourselves after an ideal, after a fact, a real situation. Apart from fostering a mere faith, or making an implicit acceptance, we begin to understand the state of affairs in the world, and in its context, our own limitations. And on that basis, various limitations and hindrances which we have to meet any time in our course are recognized. Our mind makes an ample provision within itself for any development to take place any time in our life. The rigid nature of thinking and expectations gradually give place to flexibility and an unfailing sense of confidence and strength. All this never at the cost of our enthusiasm to work for the objectives we set for ourselves. Also the occasion for disappointment or frustration gets ruled out, as we grow in our understanding. As against a psychological prop, whole issue turns out to be a clear intelligent assessment and then preparing of our emotions in the new light. You will find this level of attunement is rarer than the psychological level we discussed earlier.
Now let me go to the philosophical verdict on Destiny or fate, as it is applicable to a man or woman of sound viveka (discrimination). Is there anything like an absolute Destiny governing the life of an individual? If there is, what it is or will be? The answer is never a full ‘yes’, if we think about the nature of man’s life and role of viveka in it. All that one can say about life is that it is broadly indefinite, in every way, but there is normally a course of likelihood or probability in it. The limitations we have from the body are much more than those emerging from the mind level. The area of freedom man has within the mind-sphere is almost limitless. The power of thought is supreme, if you come to know of it closely. Reaching the level of intelligence, the freedom is even more. To the same sight or provocation outside, two individuals can and in fact do react in opposite ways. The children of parents who are given to bad habits, sometimes, instinctively as well as intellectually feel that they should not follow those whom they see in front, but find their way different. It can be the other way round as well.
If you read the mythological compositions of our thinkers, they have described several instances in which the so-called fate of death of a dear one has been reversed due to timely penance, austerity and discipline. In religious traditions as also in astrological forecasts, every fateful situation predicted is immediately followed by the suggestion to overcome it, or reduce its intensity, by taking to special and steadfast austerity or devotional disciplines. What does it mean? With the help of Almighty, that is what people generally say, His Grace, or, with the help of your own mind, its power of redemption, you can get away from even the severest of dangers. The idea is always to make a forecast and then prepare the victim to face it with a sense of caution, forbearance and a special blessing from the Almighty, the Maker and Master of every one’s destiny. The story of Savitri tells us how she succeeded in redressing her sure widowhood for having got married to Satyavan, much against the prophecy of the Sage that Satyavan would die too early in life.
The only way I can explain Destiny at any time is that it is indefinite on all grounds and at all times. Rains fall on the mountain top. The water gets collected from various parts and at one time, in a certain spot on the top, the nucleus of a river is formed. That means the water collected from all around has begun to flow. The moment the flow starts on, we call the process a river in the initial stages of making. All that we can say about the river is that it will flow on and on and finally will terminate on meeting the oceans far below. Is there any definiteness about the directions and paths in which the river will flow, the distance it will cover, the bifurcations it will give rise to before the entire course is completed? There are rivers which change their directions even after several years of continuous existence!
Also it is possible for man to make dams and other structures to intercept, contain or divert the rivers. All these are as effective as the rivers themselves. With all this done, the river will surely flow on and on, until it reaches the destination. The life of the human individual is also alike. Birth marks the beginning of one’s life-flow, and the fall of the body its end. Between the two, there is no definiteness at any time as to what will happen to him, what all can be achieved, and where all will his course be led to from time to time. In spite of the indefiniteness, he certainly has his freedom, selection and choice. The path of discrimination can be adopted not only within the so-called area of Destiny, but also to moderate or even gently alter the very course of ‘Destiny’. As is the voice of Destiny, so also is that of paurusha (human intelligence and will). The Shaastras give equal importance to both. Paurusha has its own place of creativity.
If everything is dominated and guided by Destiny, where does the question of doing anything at all arise? The Shaastras on the other hand stress repeatedly the need for making timely efforts and for cultivating an ample sense of discrimination. The process should not be a kind of fight or competition. It should be a gentle and moderate application of one’s own potentials with a view to realize what best is possible in every situation.
I generally cite an example to illustrate Destiny: Imagine a cow tied to a peg with a long rope for grazing. The animal goes round and round eating from wherever she likes. After several hours she fills her stomach. There are cows that get entangled in the peg. There are some who can also get disentangled by walking the opposite course and thereby regain the full freedom which the length of rope permits. The course of Destiny and the freedom it gives to the individual are also alike.
There is nothing like a fully predetermined course of life, anything totally unalterable by nature. At the same time, there is no life which is completely free of all limitations. All persons are not equally tall. The taller man can walk generally faster. That does not mean the shorter ones will not be able to live and move about as effectively as do the taller ones. When both get into a vehicle, the difference in heights or the length of legs has no consequence either.
As for the limitations and dangers which confront us in the name of Destiny, this is what I feel: Limitation is always a counterpart of freedom. There can be nothing like an absolute freedom in any context. Each unit of existence, the more so a human individual, is born or made as an effect of a certain or a number of causes. The effect will have to depend upon its own causes, their nature and scope. That means, there is a measure of conditioning, restriction or limitation when anything is born or made. To be so is not strange at all.
Is there not a particular course (trajectory) and a limit set for the revolution of the earth, which makes its course cyclic? The situation is a sequel to the very birth of the planet, the forces of gravity belonging to it as well as the allied planets and bodies. Will you say the course of the earth is determined by fate?
Then, let us take the system of rail and road transportation. The rails and roads are made by man, the expert designers and engineers from the human society. There is nothing predetermined about them, for the whole evolution is from man himself. No God comes in the process at all. The vehicles are designed and manufactured by man, in his own factory. The rule of traffic are also evolved by him. Men are appointed by man, taught by him, and entrusted with the task of running the whole system. In spite of this all, do we not have accidents on the rail as well as road fronts? Whenever an accident takes place. an enquiry is held, and invariably reveals that the outcome has been due to a mechanical failure of the vehicle or due to the inattention or lack of caution in man in abiding by the traffic rules. Often we find spots or turns notorious for accidents, and the road experts are dealing with the situation by taking special precautionary measures to remedy the defects. What does all this indicate?
Failures, accidents, clashes, dangers and the like are an indispensable fate in the course of our life on earth, whether it is in the sphere of the mind, or of matter and energy. Like friction in obstructing and facilitating motion, like obstructions from the earth itself to the flow of water upon it, these are part of the entire process. We call many diseases incurable. Calling them so are we just remaining helpless? Research studies are done again and again, and as a result, in some cases, we evolve preventive or curative measures. Even then you will find new confrontations coming up, and the process of containing them is therefore still on and on.
If you mean by the term ‘Destiny’ the several limitations which circumscribe our freedom and efforts in the various spheres of life, or the likelihood of dangers and risks facing every one from time to time during his journey on this earth, then it makes some sense. But by Destiny is not meant just this at all. People interpret Destiny as a collection of unique consequences pronounced upon the individual much earlier than his birth in the world. These consequences had arisen from causes which existed earlier to his present life, and being so there is no question of denying them or trying to get relief from their marked display. And in that sense, I cannot approve of Destiny at all. There is no Destiny which curses people any time. There is no Destiny which will not relax its hold however much one may make an effort for the purpose. The Almighty is not one who subjects all the people to a peculiar merciless law, intended to punish them or even reward for something they did prior to their births in the world.
On the other hand, I would like to speak of the Almighty as all-mighty indeed, and merciful too. The thought of the Almighty should be such as to give you enough confidence, strength and salvation from the continuing ‘threat of Destiny’. In this way the concept of Destiny changes in its emphasis and influence. It becomes a unique source of hope, patience and forbearance
Try to make your way positively in the midst of whatever limitations and confrontations you may meet from time to time in your path. Failures or lack of favours, if there are, you may ascribe to the area of Destiny, and yet find your comfort and promise every time. Or, even when you make remarkable headway, if achievements and credits flow to you in abundant measure much beyond your own reasonable expectations, avoid getting unduly elated or proud by again bringing the thought of Destiny, who is apparently kind to you. This will be a skilful means of keeping the mind healthy and cheerful by safeguarding it against depressions as well as inflated delights. Extreme delights are in a way as bad as extreme depressions. The best is the path of moderation, the middle-path of evenness of attitude. And nothing conduces to its preservation as much as a right understanding of Destiny and aligning it with your own paurusha (assertion of human will) and viveka (discrimination)
On the philosophical front I have something more to say. But let me stop for the time being with whatever we have discussed, wishing you the best of strength and hope in whatever be the so-called indefinite Destinies of you all.
CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bhartiya states are near, here is chance to eliminate such demonic political parties from this Holy Earth!!: MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND"
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All Members.
Respected family members of this great holy Nation.
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REQUEST ALL STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION OF THE NATION
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#NOTE: DIVINE NATIONAL CULTURE BHARATHAM:
##BEWARE: OF ASURAS (DEMONS) NATION ENEMIES WHO DESTABILISE BHARATHAM.
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1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!
2. Here comes the need for a new type of education. You may call it religion. If you have any other name for it, you can bring that name forward.
3. Religions which are not DHARMIC, DIVINE, ONENESS, LOVE, ETC ARE NOT RELIGIONS, YES, THEN WHAT NEXT?
3. "Here comes the need for a new type of education. You may call it SANATANA DHARMA ( ETERNAL DHARMA)." WHICH BHARATHIYA FOLLOW.
4. The I.N.D.I.A. ALLIANCE ( ALL OPPOSTION PARIES), SINCE 2014 NEVER ALLOWED THE [ARLIAMENT TO RUN AND THE ACTIVITES ARE BLOCKED .
5. THIS WAS CONTINUED TO THS DATE, NO POINTS TO SPEAK JUST SHOUTING, HOULING, ABUSING RULING BJP FOR NO REASON,
6. OUTSIDE THE PARLIAMENT MAKING FUN OF PRESIDENT, VICE PRESIDENT,AND CALLING CHOR AND MANY MORE ON PM.
7. I AM A REGULAR FOLLOWER OF THE PARLIAMENT PROCEEDURES, HORRIBLE, SHOCKING, ASHAMED OF THE STANDARD OF TH OPPOSITION
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3.THIS IS NOT HAPPENING IN THE MUSLIM WORLD,
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THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CONVERSIONS, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!
THEY NEVER JOIN THE MAIN STREAM CITIZENS, THEY NEVER LOVE THE NATION WHERE THEY LIVE,RECEIVE MAIN STREAM BENEFITS, LIVE AS SEPARATISTS, AND CROOKED THOUGHTS A HINDRECE TO THE NATION THEY LIVE.
''They never say Motherland where they live and sustained."
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HERE IN BHARATHAM THE MAJORITY OF MUSLIMS EXCEPT VERY FEW GOOD NATION LOVERS, ARE NARROW MINDED POISONOUS UNCULTURED BRUTES, NO GRATITUDE TO THIS HOLY NATION, BECOME ASURAS AND FOLLOW DEMONIC ACTIVITIES TO DAMAGE THE UPNISHADIC CULTURE OF BHARATHAM
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3.1 Christianity violates all disciplines, by religious conversions and Church, cum evangelists, using the money, spreading lies, cheat the public all over the world.
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4. "Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm to burst any time. The whole Earth can shake, and the matter ends there in one second!!" - Swami Vivekananda
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5. THE BREAKING INDIA FORCES CONGRESS AND COMMUNISTS ALONG WITH ALL REGIONAL POLITICAL PARTIES USE DEMONIC POLITICS; VOTE BANK POLITICS WITH MUSLIMS AND CHRISTIANS ASSOCIATED WITH ABOVE SAID POLITICAL COMBINATIONS TO DESTROY THIS HOLY NATION.
6.TO STOP THESE EVIL MOB IN THE PRESENT DAY, ONLY WAY TO IT BE RIGHTEOUS, TRUE TO ONE NATION AND ONE PEOPLE PRINCIPLE.
7. TODAY IN KERALA AS WELL AS OTHER PARTS OF THIS HOLY NATION, WHERE GREAT BRAHMA RISHIS, MAHARISHIS TOOK BIRTH AND GAVE US GREAT TEXTS, FOLLOWED BY GREAT ACHARYA SRI SWAMI ADI SANKARACHARYA AND MANY MORE BORN AND SUCCEEDED IN ESTABLISHING A STRONG SANATANA DHARMAM THROUGH OUT BHARATHAM; BUT THE PRESENT POLITICAL SYSTEM NOT PREPARED TO FOLLOW THEIR TEXTS AND SERVE THIS NATION, NEED TO CHANGE THIS TENDENCY BY RENAISSANCE.
8.POLITICS IS SCIENCE:
BUT THE SO-CALLED POLITICIANS IN DEMOCRACY ARE IDIOTS, UNFIT, AND DEMONIC. USE POLITCS TO PERSONAL GAINS AT THE COST OF NATION AND HER PEOPLE.
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### Role of Parents and Teachers in a Child's life:
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1.School, teachers and parents play vital role in holistic, and the teacher is the second. Both have an immense contribution and responsibility in shaping child’s personality.
2.Role of parents: Parents are the child’s first role model. Children behave, react and imitate same as their parents. Parents play important role in encouraging and motivating their kids to learn. Good parental support helps child to be positive, healthy and good life long learner. Children acquire skills at the parent and teacher is a real secret of child’s happy learn very early stage of their life if the parents are responsive and development of the child. Parents are the first mentor of the child understanding.
3.Teacher-Parent Relationship: Trust and mutual understanding between. Support and Cooperativeness from parents towards teacher helps a lot to connect, understand and work towards child. Remarkable positive change is seen in a child if the parents and teacher understand and work hand in hand. A good parent teacher relationship leads child to be positive towards attending school.
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##### National Code of Conduct for The Citizens of Holy Bharatham : Swami Sivananda.
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1. Patriotism: Our Motherland should be our first and highest consideration. Welfare of the nation is our own welfare. Therefore, let us willingly be ready to offer up even our own life for our country. Let us inculcate in our children and members of our family love for our country, the spirit of patriotism and service to our country and our fellow citizens.
2. Duty: Our first and foremost duty is to God and to Righteousness. Leading a righteous life is the best and most valuable service of our Nation.
3. Character: Character is the greatest wealth. A pure, incorruptible citizen is the greatest asset of our Nation. This is vital and indispensable. Therefore, good character is to be given top priority value; upon this depends on our nation’s welfare and its future stability.
4. Health: Health is the basis of success. Health is wealth. Next to character, it is the greatest national asset. As citizens, building up character and safeguarding health, should be our primary duty to the Nation.
5. Virtue: Let us join hand and eradicate the evils of gambling, liquor-drinking, drug-taking, tobacco-smoking and betel-chewing. Let us eradicate the evils of bribery, corruption, selfishness, immorality, dishonesty and misconduct. Disloyalty to our Nation is crime and unpardonable sin.
6. Public Property: O Citizen! We are custodian of public property. Let us not spoil, misuse, steal or destroy National property. Let us preserve it with love and care. Let us keep our country neat and clean. This is your sacred duty.
7. One Family: All our citizen are brethren. Let us feel this fraternity. Let us all love each other and one another and be united because, we are one family.
8. Religion: We must have equal reverence for all religions, creeds and faiths. Let us love as our own brother the followers of our faiths. Let us treat others as we wish to be treated by them.
9.Non-violence: At all costs avoid every type of violence and hatred for, this is a blot on the fair name of the Nation. It is soul-killing and cause great harm to our country’s welfare and development. It is totally opposed to our Nation’s ideal.
10. Economy: Let us adopt simple living and high thinking. Let us not be extravagant. Let us avoid waste. Let us practice frugality. Let us share what we have with our less fortunate fellow citizens. This is National virtue that our India needs today.
11. Law: Let us respect the rule of law and uphold social justice. In this lies the guarantee of our welfare and orderly progress towards better India.
12. Ahimsa: Non-injury is our highest virtue (Ahimsa Paramo Dharmah). Compassion is a divine quality. Protection of animals is our sacred duty. This is India’s special teaching. Let us be compassionate towards all creatures. Thus, be a true Indian. Try to become an embodiment of kindness compassion and goodness in your everyday life.
13. Ecology: Man, and Nature are inseparable. Man, and his natural environment are inter-related and mutually interdependent. Everything in Nature contributes to our protection and nourishment. Let us, therefore, protect our natural environment. Helping in maintaining the ecological balance is our duty. It is indispensable for our safe living and highest welfare. Polluting of public places and polluting of air and water of the country is a national crime. We must make amends of our past lapses.
14. Unity: The more united the people of a country, the greater is their ability to withstand all obstacles and dangers. United we stand, divided we fall. This is particularly true about today’s India. Therefore, let us live in close harmony and loving goodwill with all our countrymen. Love of our country means love of our countrymen. This is the most invaluable service a Citizen of India, can offer to our Motherland.
15. Education: The process of education should incorporate within it the imparting of the basic knowledge of India’s great culture, its lofty ideals and noble values and principles of living. Our education has to be oriented for enriching and enhancing the quality of life of our youth and students.
##THUS, SHINE AS A TRUE CITIZEN AND SERVE YOUR COUNTRY BEST, BY THE VERY MANNER OF YOUR LIFE AND CONDUCT.
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###OPINION: PEOPLE OF BHARATHAM POSITIVE:
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1. SANATANA DHARMA, OTHERWISE KNOWN AS HINDUISM IS ETERNAL, WHOLE UNIVERSE IS EXISTING IN THIS TRUTH
2. EVER EXISTING
3. THERE IS NO SPACE FOR ADHARMA
4. ALL DEMONIC ELEMENTS DEMOLISHED BY DHARMA
5. SO NO QUESTION EVIL ASURIC DEMONIC FRAGMENT'S BARKING, THEY WILL BE ULTIMATELY BURNED AND DESTROYED BY NATURE.
6. PURE CONSCIOUSNESS IS DIVINE AND SUPREME, ALL OTHERS MEANINGLESS
7. NATURE IS ABOVE ALL, EVER EXISTING, ALL OTHERS MEANINGLESS.
8. THE CONTENT OF SO-CALLED HOLY BOOK IS NO HOLY AT ALL, AS IT PREACHES HATRED AND DESTRUCTION OF OTHER MANKIND, RELIGIOUS CONVERSIONS AND LIES OF UNCIVILIZED MATERIALS
9. CHRISTIANITY IS EQUALLY DEMONSTRATED CRUELTY, THE SO CALLED HOLY BOOK FULL OF LIES
10. BOTH ARE NOT RELIGIONS BUT SAMPRADAYA (ILLITERATE MAN MADE, NOT BASED ON DHARMA
11. THE CULTURE OF BHARATHAM BASED ON UPANISHADS AND FULL OF REALISATION TEXTS ARE PRODUCED BY GREAT RISHIS OF BHARATHAM
12. IN THIS MATERIALISTIC DESTRUCTIVE MINDED UNIVERSE, NO RELIGIONS COMPARABLE OR ABOVE SANATANA DHARMA OF BHARATHAM.
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OPINION:
1. Congress, a donkey party, it's so called daydreaming stupid leader Rahul Vinci, Rahul Gandi, frequent visit to foreign countries, to abuse PM of this Nation, and Sanatana Dharma -exceeded all limits this time, his party and his family to be condemned, and kicked away from politics, people should awake and realise the danger.
2. All highly corrupted political parties are fall in in a funny heading (I.N.D.I.A.), PREPARED TO DEFEAT SRI MODIJI AND BJP IN 2024 ELECTION!!!???
3.These so-called leaders are failed in their own states and could not provide good governance, followed by unrest in their states.
4. The communists next donkey group, latest stunt of America visit and the comedy programmed namely Kerala Sabha!? these buggers destroyed Kerala in all and joining with radical Islam soon they will be eliminated, people of Kerala get up from donkey thoughts, otherwise Kerala shrink to extinct in all way.
5. The speaker of Kerala assembly unnecessarily abuses Hinduism and supported by cpm party head, wonder these demons do not realise their faults, need a lesson to know the strength of DHARMA.
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NOTE:
1. POLITICIANS (THOSE IGNORANT AND DEMONIC NATURED) ARE NOT THE AUTHORITY TO OPEN THEIR UGLY FOUL MOUTH AND UTTER NONSENSE UPON SANATHANA DHARMAM.
2. THE NONSENSE COMMENDY ALLIANCE ARE NOT THE AUTHORITY ON SANATHA DHARAMAM.
3. DK, DMK. AIADMKA AND ALL NONSENSE POLITICIANS BEWARE YOU WILL BE AUTOMATICALLY WASHED OUT SOON.
4. COMMUNISTS AND CONGRESS ARE THE ENEMY TO MANKIND DESTROY THEM.
5.ALL SANATHANA DHARAMAM FOLLOWERS (WHICH EVER YOUR POLITICAL INTEREST BE: YOUR POLITICAL MINDSET) TAKE An OATH THAT YOU STAND AGAINST ALL EVIL MINDSET AGAINST SANATHANA DHARMAM!!!
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######6. CRUSH THE ANTI NATIONAL ELEMENTS SUCH AS CONGRESS, COMMUNISTS, LEFT LIBERALS, URBAN NAXALS, TAMILNADU REGIONAL ANTI NATIONAL CUM ANTI SOCIAL POLITICAL PARTIES (DK, DMK, AIADMK, ALL SILLY SELF-APPOINTED CASTE GROUPS), NEVER ALLOW THESE BUGGERS RAISE THER VOICE/HEADS. CRUSH THEM UNDER YOUR FEET.
#######7. THE PRESENT CASTE SYSTEM IS MAN MADE ( NEHRUVIAN ERA IDEA OF DIVIDING HINDUS INTO COUNTLESS MANY HEADDINGS AND HOLD THEM FOR FREE BENEFITS SO THAT COLONIAL DIVIDE AND RULE POLICY SINCE INDEPENDENCE, TILL NOW ) WONDER STILL THEY ARE KEPT AWAY FROM HINDUISM ) THIS IS NOT RELATED TO DHARMA" POLITICIANS ARE IDIOTS WHO TALK NONSENSE WITHOUT KNOWING THE SUBSTANCE, REGARDING VARNA: IT IS ABOUT GUNA AND PROFESSION RELATED, DIRTY POLITICANS TWISTS KNOWINGLY, BURN THESE WEEDS FROM THE SOCIETY URGENT NEED OF THE PRESENT.
########8. VOTE BANK POLITICS OF THE POLITICAL PARTIES OF BHARATHAM, MADE THEM ABUSE SANATANA DHARMA FOLLOWERS (HINDUS) AND APPEASE MUSLIMS AND CHRISTIANS, SOTHE FAMILY POLITICS FLOURISHING, AT WILL AND WISH, HENCE HINDUS WAKEUP AND FIGHT AGAINST THIS TREACHERY AND DEFEAT ALL THESE DEMONS OF POLITICS.
#########9 "Udhayanidhi’s rant comparing Hindus with malarial mosquitoes and Covid virus could have easily gone without the kind of outrage we are seeing today. Such Hindu-hate has been normalised in Tamil Nadu, a state which has seen some of the greatest Hindu kingdoms like the Cholas, Pallavas and Parantakas."
##########10 "But the massive outpouring of public anger on media and social media perhaps points to a silent change afoot in Tamil Nadu. A revival of Sanatan Dharma and politics around it is slowly taking shape under BJP’s young leader K Annamalai. Santana Dharma has been in Tamil Nadu for as long as it existed in the rest of India, tracing back to the Vedic times. It is not possible to keep that fountainhead of Sanatan Dharma muted forever with the rock of Dravidianism….”
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NOTE:
I.N.D.I.A. THE ALLIANCE OF MONKEY GROUP 26 POLITICAL PARTIES(MAJOR JUNK REGIONAL DYNASTY/FAMILY RULERS OF STATES) -"PUSHING CASTE CENSUS- TO SPLIT VOTES AND PLAY VOTE BANK POLITICS"
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OPINION:
NEEDS OF THE PRESENT:
1. #ABOLISH COUNTLESS NUMBER OF MAN MADE CASTES AND THIS SYSTEM USED AS A TOOL FOR POLITICS BY I.N.D,I.A. ALLIANCE SHORT CUT TO THE DOOR OF POWER .
2.# FOLLOW THE SRIMAD BHAGAVAD GITA AND LORD KRISHNA BHAGWAN SAID VARNSRAMAM WHICH PROVIDE THE PERSON A CHANCE HIS/HER OWN MAKING !
3.#HERE SUDRA CAN UPLIFT HIM/HER SELF TO FIRST CATEGORY BRAHMANA.!!
4.#AND ANYONE WISH TO CHANGE HIS/HER PROFESSION CAN EITHER GO UP OR DOWN!!!
5.#THUS A FREEDOM AND MAKE THEIR INTERESTD CHOICE AND MAKING THEMSELVES!!!!
6#THIS WAY POLITICIANS MISUSE AND MISREPRESENTATION, VOTE BANK POLITICS, AND ANTI PEOPLE ANTI NATION MINDSET CAN BE PREVENTED!!!!!
7.DK,DMK,AIADMK AND NUMBER CASTE BASED POLITICAL PARTIES OF TAMILNADU,AND LIKE STATES POWER GREEDY CORRUPTED POLITICANS AND PARTIES , CAN BE ERADCATED AS WE ERADCATE DENGU, MALERIA ETC, SO THAT UDAYANIDHI LIKES WILL NOT UTTER FOOLISH STATEMENTS ON SANATANA DHARMAM.
OPINION:
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NOTE: LATEST ATTEMPT : NORTH-SOUTH
DK,DMK,AIADMK, ++++CASTE BASED FAMILY DYNASTY TAMIL NADU POLITICS WHEN THE CASTE ATTEMPT FAILED, NEW THEORY OF NORTH SOUTH DIVIDE POLITICS :
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WARNING:
1. KICK THESE TYPES OF POLITICAL PARTIES OUT OF THE POLITICS
2. DESTROY THE DK,DMK,AIADMK AND SILLY CASTE BASED OF POLITICAL PARTIES .
3.THESE POWER HUNGRY,CORRUPTED PEOPLE NOT FIT IN THE SOCIETY, ERADICATE THEM AS WE DO WITH DENGU AND MALERIA..
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NOTE
PRANA PRADISHTA : AYODHYA SRI RAM MANDIR
1. INVITATIONS HANDED OVER IN PERSON TO ALL POLITICAL PARTIES
2. THE HINDUS IN I.N.D.I.A. ALLIANCE IN TROUBLE TO DECIDE THER PRESENCE AT NEW SRI RAM MANDIR AT AYODHYA
3. IF THEY ATTEND, FEAR THE LOSS OF MUSLIM & CHRISTIAN VOTES, IF THEY DO NOT ATTEND THEN HINDU VOTES;
4. LOOK AT THESE SO CALLED HINDUS IN POLITICS, SRI RAM JI NOT DEAR THAN THEIR POLITICS AND VOTES
5. WONDER IT IS PERSONAL TO POLITICIANS, BUT SHOULD NOT BE TO HINDUS.
OPINION:
PARTY, POLITICS ,VOTES ARE NOT IMPORTANT TO SANATANA DHARMA FOLLOWERS TOWARDS SRI RAM MANDIR PRANA PRADHISHTA.
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JAI HIND
JAI BHARATHAM
VANDHE MADHARAM
BHARAT MATHA KI JAI.
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